Showing posts with label Ahab and Jezebel. Show all posts
Showing posts with label Ahab and Jezebel. Show all posts

Friday, December 25, 2020

The Three Kings skipped by Matthew

King Ahaziah
King Joash aka Jehoash
King Amaziah

It is appropriate for this kind of Hebrew genealogy to skip generations, and Matthew outright admits he wants to make this three sets of 14 generations. Timescale and comparison to Luke has me convinced Matthew is also skipping generations from the Captivity to Jesus. And I think even the Hebrew Bible genealogies skip some generations from Nasshon to Boaz. All that said why leave these three of all of them out is something worth enquiring about. The usual explanation for Matthew 1:8 skipping right from Joram to Uzziah is that the three kings skipped were “bad” kings. But they weren’t the worst kings, in fact Joash and Amaziah could be considered pretty okay. Manasseh was way worse but Chronicles records his repentance, however Amon and Ahaz were also worse than those three and have no repentance recorded. I’ve seen one suggestion that it has to do with them starting good but then “going bad” and not repenting, but that narrative describes Solomon more than anyone else, and can arguably apply to Uzziah and Josiah as well. I’m intrigued by the fact that all three are consecutive, it’s like an entire era of the Davidic Monarchy’s history is being skipped. What’s also interesting is that the two names flanking this skip are both names for which the Hebrew Bible has a degree of chaos concerning what their name even is. Uzziah is also called Azariah and Joram is also called Jehoram. And in each case at least one of those names is shared by other individuals who lived at the same time they did.

Now Jehoram and Joram are undeniable different forms of the same name, and I think a Greek Transliterator would wind up with Joram even if transliterating form a source that specifically had Jehoram. But the difference between Uzziah and Azariah I do find significant. There are a lot of people named Azariah in The Bible but none of the Prophets ever refer to a King Azariah, the prophets of that era only know a King named Uzziah agreeing with the name Matthew uses. I’ve been considering the possibility that the post Pentateuch Historical books of the Hebrew Bible should perhaps not be considered as authoritative or infallible as those books much more directly quoted as Scripture by Jesus or other New Testament writers. They are not unambiguously quoted in the NT, New Testament references to the “Old Testament” are focused on the Law and the Prophets. When Paul talks about “rightly dividing the word of truth” and about testing all things, maybe it’s okay to subject the historical books to the same historical criticism other historical texts are given. Immanuel Velikovsky in the first volume of Ages in Chaos in the section on the Amarna letters deals with what he perceives to be contradictions in the text by suggesting that Jehoram King of Israel didn’t exist. I however, even back when I wasn’t open to what I’m suggesting now figured a far more plausible theory would be to say it's the Jehoram of Judah who didn’t exist. That perhaps both Kings and Chronicles in their final forms are Judean histories seeking to erase that there was a time when Judah was conquered by the House of Omri. That perhaps 2 Kings 8:16 was originally saying the fifth year of Jehoram of Israel’s reign in Israel was when he became King of Judah. And 2 Kings 8:25 that in his twelfth year he made his son Ahaziah King of Judah similar to how the heir to the throne of England is the Prince of Wales. And Jehoram was perhaps married to his sister which was acceptable in some ancient Near Eastern pagan monarchies. And so when Jehosheba and her husband the Priest Jehoiada conspire against Athaliah to put a kid on the Throne, it’s their kid not a Nephew. The Azariah who lived at the same time as King Uzziah was a “chief priest” in 2 Chronicles 14-20, a term that is distinct in Hebrew from “High Priest” but many treat it as the same. Maybe Uzziah was the first patrilineal descendant of Jehoshaphat to sit on the Throne of David since Jehoshaphat was alive and that is what Matthew 1:8 is actually telling us?

Tuesday, September 1, 2015

Using DNA in studying Histoy

This discussion can be viewed as a follow up to Shem Ham and Japheth.

As hyped as at DNA is, it is still limited in how much we know about it.

It can be solid proof that two pieces of flesh came from the same person.  It is also pretty darn reliable for proving very close biological relatives like parents, children and siblings, maybe also first cousins.  But the further distant you get the less solid it is.

As far as distant ancestry goes, only lines that are directly paterlineal (Y chromosome) or directly materlineal (Mitochondrial DNA) can be traced at all.  So using it to prove or disprove relationships between certain modern people groups is limited.  Not only that but it seems like some geneticists consider the mitochondrial DNA more reliable or at least more definitive, while most nations and tribes throughout history have considered paterlineal descent more important, so that's what records were more concerned with documenting.  The Bible included.

Let's take for example using DNA to deal with theories about the "Lost Tribes" of Israel.

People writing off various theories base it mostly on how different groups compare genetically to modern known Jews.  Modern Jewish communities whether Ashkenazim, Sharphari or middle eastern are descended from the southern kingdom.  The Lemba also, while the term lost tribes gets applied to them their oral history tracing them to 70 AD not an Old Testament exile, same with all African Jews.  Also the Mountain Jews, while their oral history claims Northern Kingdom descent, their rabbinic nature tells me they left Judea later then the Bar-Kochba revolt.

The Bible only even kind of implies a consistent paterlineal common ancestry to the Israelites.  The 12 sons of Jacob were mothered by 4 women from 3 families (but there is no guarantee Leah and Rachel even had the same mother).  With the origin of the sons' wives only addressed for 2 of them. Judah had children by 2 women, one we're told was a Canaanitess, but Tamar's ancestry isn't addressed.  Joseph married the daughter of an Egyptian High Priest.  In the case of all three women are sons are refereed to, but these kinds of records often leave out the daughters.  Later references to descendants of Shelah (Numbers 26:20) tell me Tamar did eventually marry him and have more children by him.

Genesis 37:35 tells us that Jacob had daughters, plural.  Dinah alone is named and mentioned in the account of his children being born because of the what happens to her in Genesis 34, but maybe also because she's Zebulun's twin.  So it's possibly all four of Jacob's wives passed on their Mitochondrial DNA.

But even beyond that the Torah isn't as ethnocentric as people think, plenty of ethnic foreigners became Israelites, including at the Exodus (Native Egyptians, and maybe also other people the Egyptians had enslaved like Nubians). The Law of Moses states any stranger living among you who is circumscribed and keeps the Torah should be considered a full citizen and not treated any different.

Jesus biological descent from David I consider indisputable, but that's it.  Well the Kohen descent is more strict then most, but as I've said elsewhere there were no Kohens among the deported northern Israelites.

The divided Kingdom period is around 250 years of the north and south being distinct, what nations they interacted with being distinct.  But what's often over looked is a certain amount of distinction existed before the Monarchy period if you study Judges closely.

It's possible that even the most important Northern Kingdom rulers were foreign in origin.  Omri's name has been observed by scholars to be seemingly NOT a Hebrew name but either Amorite or Arabic.  And indeed the account of his rise to power in Kings refers to the military proclaiming him King in Gibethon "Which belonged to the Philstines".

Gibethon was allotted to Dan originally, but by the end of the Judges period Dan has left their original allotment to settle North, partly because they couldn't keep themselves independent of the Phlsitines.

We know the basis for identifying the Philstines with the Sea Peoples is a major error.  Some scholars have speculated it wasn't originally an ethnic term at all but a term that meant "Foreigners within the land" rather then strict descendants of their Genesis 10 namesake.  I think there could be truth to both, that the Mizraimite tribes in the Gaza region were "foreigners within the land" even to other Canaanites.  This of course opens up the possibility that in Canaanite texts the term might have been applied to the Hebrews.

What I find interesting is that when what we call the end of the Omrid dynasty happens we're not told all of the house of Omri was killed, just all the sons of Ahab.  It's commonly assumed that when the Assyrian inscriptions called Jehu a Son/Descendant of Omri they were either mistaken or meant it in a non literal sense.  But The Bible only traces Jehu's line back two generations paternally and one maternally.  And Kings' narrative voice admits there is much to the history it's not recording.  Maybe Jehu's grandfather was a son of Omri who was made a governor in Gilead?

Besides all that, we also need to remember as Six-Day Young Earth Creationists we need to place those Haplogroups break off points much more recently then secular geneticists who them breaking off 10s of thousands of years ago.  Y-Chromosomal Adam is not Biblical Adam but Noah at the earliest.  And Mithocondrial-Eve tends to be placed much later then him.  I'm inclined to guess Y-Chomosonal Aaron is actually a Kohen who lived in the intertestamental period.

From a site speculating on an Israelite connection for Japan.
Recent DNA researches on Y-chromosome showed that about 40 % of the Japanese have DNA of haplogroup D. Y-chromosome DNA is passed from father to son, and is classified according to genetic features into genetic groups called E/span>haplogroupsEfrom A to T. Only Japanese and Tibetan peoples in the world have haplogroup D at a high frequency. D is rarely found even among the Chinese and Koreans.
According to geneticists, haplogroup D is the compatriot of haplogroup E, which is found in all Jewish groups of the world. Haplogroups D and E were once one and have the common origin, as Wikipedia encyclopedia states:
"Along with haplogroup E, D contains the distinctive YAP polymorphism, which indicates their common ancestry.[Haplogroup D (Y-DNA)]
According to Family Tree DNA, a DNA test provider, especially E1b1b1 type of haplogroup E is “found in all Jewish populations, from Ashkenazi, Sephardic, Kurdish, Yemen, Samaritan and even among Djerba Jewish groups. They use this genetic marker to find Jewish descendants.
Y Chromosome Haplogroup D is also strongly linked to the people of Tibet.  The Himalayas are in Tibet and some have suggest that name is somehow Yah theophoric.

All Native Americans are one of five Mithocondrial Haplogroups, A, B, C, D and X.  And pretty much only two Y-Chromosome Haplogroups, C and Q.  Y-Chromosome C occurs in Japan but very very rarely, Japan is mostly either D or O.

MtDna A, C and D are generally the ones considered to have come across the bearing strait from Russia to Alaska.

B however seems to have strong ties to Japan and the South Pacific and is now more generally thought to have come by boat.  Generally the assumption is they were in Japan first then traveled to the Americas, where B seems to be more affiliated with South America then North America.

The most mysterious of the Native American Haplogroups is X however.  It's the rarest, less then 10% of Natives who've been tested have it, all of them indigenous to North America and none in Mexico or the South West.  It''s been found in bodies buried in Missipian burial mounds proving it existed in America pre-Columbus.  Yet it's the hardest one to connect to East Asia, it's only connection is a people group in Siberia who seem to have migrated there from the South Caucus way to recently.

The South Caucus is not far away from where we know the Northern Israelites were first settled.  It's also been found among Europeans and in the Middle East, though not to my knowledge yet any group known to have Jewish ancestry.  (Update, I've now read that 38% of Libyan Jews are Haplogroup X).

But it's most frequent among the Druze, a religious minority in Israel, Lebanon, Syria and Jordan, their Ethnic Origins seem predominately Arab but with plenty of room for other groups to come in, they have many diverse Mitochondrial Haplogroups.  It exists among the Druze of Galiee who are said to have been the most Isolated Druze group.  This leads me to suspect X could have it's origin in women who lived in the Galilee region.

It'd be interesting if we ever find the bodies of Jesus maternal half-siblings and get to study their DNA, I wonder if we'll find out the Virgin Mary was mtDNA Haplogroup X?

Lots of people debate over which gentiles may or may not have Lost Tribes descent are motivated by desires of people to make their groups or a group their interested in special Biblically.  But some people actually feel like The Bible hints at Ephraim becoming ALL the Gentiles in Genesis 48.  Not taking away descent from other groups also, but indeed it's easy to imagine in enough time a wondering group of people spreading their DNA everywhere with over 2000 years to do so.  I've also seen it claimed that not just all Royalty but all Europeans period alive today probably descend from Charlemagne, I know I have some lords in my ancestry a thousand years ago.

What I've speculated on so far has been focused on Europe and Asia and Native Americans.  African links are plausible though. Isaiah 18 seems to refer to an Ethiopian nation as having some kind of kinship to Israel.  Jewish groups have popped up all over Africa, not just the Ethiopians and the Lemba, but only one claims in their oral history a Lost Tribes descent (The Igbo Jews).  One can be enough though since as I've said elsewhere only a minority of the Northern exiles kept worshiping Yahweh, the majority lost their national identity.

All this is just a historical curiosity, all who Believe in Jesus are the Spiritual Seed of Abraham, regardless of genetics.

The difference between who's geo-polticaly a Jew or Gentile in the New Heaven and New Earth is first of all irrelevant to The Church which will be New Jerusalem, as Paul said in Galatians no one in The Church is Jew or Gentile, Male or Female.  For the rest it's less an ancestry matter and more an if they were physically circumcised and voluntarily kept the Torah matter.

Update: September 3rd 2015.

80% of all Ashkenazim Jews are Y-Haplogroup J, R or E.  It's about the same with Sephardi Jews of Portugal.  And those 3 are common among other Jewish communities too.

Because during recent generations the Ashkenazim made up the majority of Jews (92% during WWI, more like 80 something % now), they are the ones most subject to conspiracy theories about their gene pool being tainted by people not actually from Israel.  But they have a smaller variety of Y-Chromosome Haplogroups among them then the Sephardi it seems. Comparing just to one fairly isolated Portuguese group, the Ashkenazim has only 5 while they have 7, 4 groups are shared by both.

It's strictly only certain sub groups of those Haplogroups affiliated with Jews, but given what I argued above I think that's enough to consider it possible all of those 3 Haologroups pater-lineal descendants of Abraham, as well as their siblings groups, which for E is D as shown above already.  For R is Q (which was mentioned above) being together Haplogroup P, Wikipedia says Haplogroup P through those two offshoots is ancestral of most people of both Europe and the Americas.  Q is also found in 5-7% of Ashkenazim Jews, which it turns out includes the Oppenheimer family.

Among Native Americans, both Y-Haplogroups C and Q can be found all over the Americas, but Q is more dominant everywhere but Alaska and northwest Canada.  I think at one time those weren't the only Y chromosomes represented, but various invasions from Ephraim/Q wiped out other tribes allowing only their pater-lineal lines to survive.

I'm thinking that J might be more likely to be descended from Ishmael then Jacob.  Yes it's very common among various Jews (but not any Lost Tribes canidates who went East), but that could come from the Hasmoneans forced conversion of the Idumeans (Dumah).  It's J1 (the same J subgroup linked with the Ashkenazim) that is most dominant on the Arabian Peninsula.  Also it's often forgotten the people of Osroene were a Nabatean offshoot, which can put Ishmaelite descent potentially into Armenia and maybe even the Kazzars.

J* is a rare Haplogroup that is mostly found on the Island of Soctotra, located just outside the Red Sea, off the coast of Yemen.  But it has observances in Greece and in India and Pakistan.  And it was fond among the Jews of the Island of Djerba in Tunisia.

J2 is apparently considered common among the earliest people of the Agean (possibly Pre-Hellenic, Pelesgians), and has a strong presence in Italy.  It could very well be Edom.

The sibling group of J is I.

Y-Haplogroup I looks like a strong candidate for Dan.  It has two Sub Groups, I1 is mostly in northern Europe and dominant in Scandanavia.  I2 is in central and southeastern Europe and dominant in Sardinia.  The Tuatha De Dannan cam from Northern Europe according to Irish mythology in 701 BC (according to Bill Cooper's After The Flood).  Sardinia also plays a key role in Dan speculation due to the Sherden of the Sea Peoples.

And again I remind people that lack of direct pate-lineal descent doesn't mean no descent.

Another Update

Upon further research I've noticed it's believed Y-Chromosome Haplogroup E had it's origin in Africa.  I know Evolutionists believe we all go back to Africa eventually (as opposed to The Middle East where The Bible places our origin), but Haplogroup E is currently still all over Africa, it's the most common and dominant Haplogroup in most parts of Africa actually, and it has the most variety in Africa.

Those among the Jews with Haplogroup E are all one subgroup, E1, a specific sub group of E1 actually, E1b1b.  This subgroup also has strong ties to Egypt (including the DNA test of Pharaoh Ramses III), and populations of Egyptians outside Egypt, as well as Ethiopia.

The Dogon are also E1, now a lot of fringe historians have twisted and misrepresented and outright lied about the Dogon's oral traditions to suit weird theories about Sirius.  But the claim that the Dogon descend from people who left Egypt around the time the Hycsos took over does seem fairly plausible.

Again I point out the Exodus account says many native Egyptians did join in the first Passover and left with the Israelites.  So DNA of Egyptian origin showing up among the population of Israel does make Biblical sense.  This would not mean the Jews who are Haplogroup E aren't descended from Jacob, just not directly pater-lineally.  Those people in time no doubt became absorbed into the 12 Tribes.

Only place outside Egypt where Haplogroup E is dominant is Greece, Greece is E3 not E1 but an Egyptian origin still seems most logical.  There are stories in Greek Mythology about how people from Egypt contributed to Greece early development, Cecrops and Danus.  There are of course reasons I've discussed elsewhere to see Israel, in particular Dan (but also Edom) playing a role in the truth of those myths.

I definitely still feel that deported Northern Israelites are the most logical explanation for Haplogorup E showing up East of the Tigris river, that the Beni Maneshe and Beni Ephriam have E backs that up.  Though Middle Eastern examples of Haplogroup E could also come from Canaanites, Philistines and the Sumerians who I believe were Cushite.

Haplogroup D which broke off from E exists solely in East Asia.

II Kings describes the Assyrians sending a Priest of Jeroboam's non Levite Priesthood back to Israel to help the people who would become known as the Samaritans worship who to them was the local God Yahweh.  The Priesthly clan of the Samaritans seem to belong to Haplogroup E1b1b, while the Jewish Levites seem to be Haplogroup R.

It is said Jeroboam made Priests of "the lowest of the people" it could be that unfortunately the descendants of the Egyptian converts once held the lowest social status in Israel.

Some of the theories about a Lost Tribes origin for Japan make it largely the specifically Priestly clans of Japan that are Israelite, I don't know if the Priestly clans are usually D rather then O or C, but if they are, that'd be very interesting.

Update Jan26: I've done my own post on the Japan theories.

Hosea the last King of the Northern Kingdom was not a son of any prior ruler, his tribal identity isn't given.  The fact that he did not continue the Sins of Jerboam would at first glance make it unlikely that he came from the Preistly Class Jeroboam set up.  But maybe if he was the first of that class to be King it would give him a motivation to reform things, to make it less dependent on Jeroboam's Idols.  Either way it wouldn't rule out the possibility of him sharing their Egyptian proselyte ancestry.

He didn't continue Jeroboam's Sin which was Idolatry.  But he still wasn't approved of by God.  Whether his evil was related to the form of worship he promoted or not we don't know.  Shintoism does not practice Idolatry in the strictest sense.

I'm familiar with the controversy surrounding Tutankhamen's DNA.  Apparently there was a study published saying he was Y-Haplogroup R1b1a2, a Haplogroup predominately affiliated with Europe.  But then it was possibly discredited.  Someone know's his Y-DNA since it's now considered proven he's a pater-lineal grandson of Amenhotep III (doesn't necessarily prove he's the son of Akhneton, there is the theory his father was Akhneton's brother).

Whether true or not the way both fringe Afro-centrists and Anglo-centrists have reacted to it shows how ignorant both are.  You have people who both think it's true and want to discredit it acting like it'd make him "mostly white".

Y-Chromosome DNA again can only trace pater-lineally.  While Tutankhamen's ancestry had a lot of incest, Amenhotep's recorded direct pater-lineal line only goes back to Tuthmosis I who I'm convinced from studying the evidence was not a son of Amenhotep I or any prior 17th or 18th Dynasty Pharaoh.

Y-Haplogroup R is one I feel has it's origins with Jacob or at least Abraham. Just as any Egyptian who put Blood on the Doorpost at the first Passover left with the Hebrews, so too did any Hebrew who didn't do that get left behind.  But also Tuthmosis lived soon after the Hycsos were driven out, given what we think about the Hycsos, maybe he descended from a bastard son of a Hycsos thus giving him pater-lineal descent from Esau, or an Ishmaelite tribe.

Point is the majority of Tuthmosis I's ancestry could still have been African.  And his ancestry would account for at most a fourth of Tutankhamen's due to Amenhotep's wife being the daughter of Yuya.  Likewise he can only account for half of Amenhotep III's ancestry.  Actually I'd forgotten Hatshepsut wasn't the mother of Tuthmosis III, so Tuthmosis I could only make up a fourth of Amenhotep III's and an eight of Tutankhamen's ancestry.

R1b is pretty common in Europe, just this specific sub group is the most common Y-Haplogroup in Western Europe, and present all over Europe.  92% in Wales, 85% is Ireland but 95% in parts of Ireland, and dominant in Scotland, Cornwall and parts of France, Spain and Northern Italy.  It's above 40% in Denmark and has minority presence in Greece an Macedonia.  So as much as I wanted to to be skeptical of British Israelism claims due to certain implications, I feel it is now fairly vindicated by the DNA.  But I still feel the Tribes going East is the key factor.

King Lois XIV of France belonged to Haplogroup R1b.  His direct pater-lineal ancestry can be viewed here.  It goes back to Robert of Hesbey who is also the patelrineal ancestor of the Valois and Bourbons.  He may descend from a daughter of Merovingian King Theuderic III.

Nicholas II of Russia was R1b too.  His paternal Ancestry is here.  Charles Darwin and thus his Grandfather Erasmus Darwin were also R1b.

But not all European Royalty was R1b,  Richard III was G2a.  His direct Pater-Lineal ancestry goes back to Fulk V of Anjou, King of Jerusalem during the Crusades.  And his goes back to Hugues du Perche.  Y-Haplogroup G is not one I'm currently willing to feel certain is definitively linked to Ancient Israel.  But G2c does exist at 7% among Ashkenazim, and 3.5 % among the Portuguese Jewish community I mentioned above.

Haplogroup R is considered uncommon among Shephardi and Middle Eastern Jewish populations and so the chief target of people saying the Ashkenazim are really Kazzars.  But R isn't as common in the Caucus region as it is Western Europe.  And almost 30% of those Portuguese Jews are R1b while over 1% are R1a, there are less among them then Haplogroup J but more then Haplogroup E.

If all or Most Jews with Haplogroup R were among those deported in 70 AD and after the bar-Kokhba revolt while other groups were less complete, it wouldn't be surprising since the deportations targeted certain areas over others.  The more troublesome areas.

Update February 4th 2016:  From reading more on Y-Chromosomal Aaron.  I must change my mind before about Y-Haplogroup J probably not including pater-lienal descent from Jacob.  It seems certain Aaron was Haplogroup J.  The Levites who are R seems to have their origin before the diaspora but probably later then the close of the Old Testament.

And likewise my certainty that Haplogroups R and Q are paternally from Jacob or even Abraham.  I'm still working on that.

Further Update Feb7th2016: Based on Bill Cooper's research in After The Flood chapter 3-5 and 8.  Haplogroup R being the dominant group of the Irish, Welsh, Cornish and Scottish means they should be either Javan or Magog.  He shows an early mingling of their lines but it's unclear which would be Pater-Lineal.

I do not share Cooper's certainly that Sceaf is Japheth (discussed in chapters 6-7) however, the Prose Edda says Sceaf descended from Memnon and a daughter of Priam, Memnon was a king of Aethiopia and thus possibly a Danite.  Thus Haplogroup I still being Dan.

Haplogroup N is one I'd like to see as Magog because of it's affiliation with the northern most parts of Russia.  And it has no presence in Greece unlike R.

Haplogroup O being the dominant group of the Javanese of Java has me thinking of it as a good candidate for Javan.

My hunch for now is that N is Magog, and O-R is Javan.  That includes Q which dominates the Americas.  Maybe I should rethink the idea that Tarshish was a New World nation?

I still don't think R and more rarely Q winding up in Jewish populations was solely because of the Diaspora, though that may have increased it.  There were many Greek prostylites during the Helenistic and Greco-Roman eras, like Nicolas of Antioch.  And they're mentioned in the Hebrew Bible enough to imply some pre-captivity contact.

October 2016:  I now think two Y Haplogroups descend from the mingling of Javan and Dan.  Yaplogroys-I being Pater-Lineally Dan, and the largest subgroup of R being pater-lineally Javan.

June 2017: Mitochondrial Eve

This may be the last time I add to this already overlarge post.

I've already talked about how Y-Chromosnal Adam would in fact be Noah at the earliest.  The odd thing is how it seems that Mitochondrial Eve lived more recently.  Creationist or Evolutionist model, that's not what one would naturally expect given how Human Reproduction works.

I have a theory I can't prove.  But I can't help but wonder if still Mitochondrial Eve can be identified in The Bible.

Chuck Missler likes to say that the Woman of Revelation 12 is Israel "In the sense that she starts with Eve".  I did a blog post where I argued that in a sense The Woman of Revelation 12 is Rachel.

I also already cited above evidence that Dinah wasn't Jacob's only Daughter.  Rachel bore Joseph right before they left Laban's house in Aram.  She gave dies giving birth to Benjamain.

It's unclear how much time passed in between, further complicated by me disagreeing with most commentators on when during Jacob's 20/21 year serving Laban Joseph was born.  To me the idea that Rachel had Joseph as soon as she married Jacob rendering the whole story of her angsting over not being able to conceive absurd.

I also think from analyzing that narrative, that Leah's children weren't born till he was married to Rachel.  So I think Reuben was older then Joseph by around 6 years, more then 5 but less then 7.

Reuben laying with Bilhah seemingly happens not long after Rachel died.  Which suggests enough time passed for Reuben to grow from 6 to at least 12 but probably older.  So plenty of time for Rachel to have had a few daughters in between her sons.  Perhaps she had at least one during the time at Shechem, and at least one during the time at Bethel.

Now one might ask "what about her having a Daughter before Joseph?"  Well knowing the patriarchal nature of the culture depicted in Genesis, it could be easy at first glance to think her Angst is over specifically not having a son.  And the word translated "children" in Genesis 30:1 is Ben and so could be translated more gender specifically if you wanted to.  But the language of things like "opening her Womb" leads me to conclude that indeed Joseph was her first child of any gender.  Also the word "barren" wouldn't be used of someone who was having daughters.  So her daughters would have been born in-between her sons.

Tuesday, April 22, 2014

About Ahab, Labaya, Mesha and the Amarna era.

I agree with Velikovsky's argument on Jehoshaphat as Ebed-Tov/Abdi-Heba King of Jerusalem and Mesha King of Moab with the Mesh of the Amarna letters. The Amarna letters also list 3 of the Captains of Jehoshaphat from II Chronicles 17:14-19. Addudani/Addadani=Adna and Ada-danu mentioned by Shalmaneser in 825 BC, "Son of Zuchru" = "son of Zichri", Iahzibada=Iehozabad/Jehozabad.

One objection to the proposed model is that during the Amarna period Burnaburiash, king of Karduniash and Assur-uballit, king of Assyria, are already identified as Burnaburiash II, a Kassite king, and Assur-uballit I, King of Assyria, who lived in the 14th century. Unfortunately, this synchronism is just coincidental and has hampered the uncovering of the true situation. The identification Of Burnaburiash as a Kassite has great difficulties. Amarna Burnaburiash, proclaimed himself to be a 'Great King', and claimed Assyrians were his subjects (Letter 9). Burnaburiash II, the Kassite king, never ruled over Assyria nor referred to himself as 'Great King'. The identification of Amarna Assur-uballit has equal difficulties. The Armana Assur-uballit's father was Assur-nadin-ahhe but no ancestor of King Assur-uballit I of Assyria was known by that name. Furthermore, Assuruballit's role as spoiler of Shuttarna II, the Mitanni King is doubtful. The Mitanni king forced his vassals to pay him tribute to give to an unnamed Assyrian king.  According to Roux "Without shooting an arrow, Assur-uballit I not only freed his country from the Mitanni domination but brought about the downfall of the kingdom to which his fathers had paid tribute" [Roux, G. p260]. History shows that Assur-uballit I was a vassal of the Hurrians who ruled Nuzi and Arraphka only a few miles from Asshur. His inscriptions never mentioned any tribute from Khanigalbat, nor did he use the title 'Great King' or 'King of the Universe' as his Amarna namesake did. Gadd has to admit that it is strange history to receive rewards for rebellion -"the wealth, the princes and even the territory of his former sovereign" - instead of punishment [Gadd, 1975, p. 27].

Who, then, is Burnaburiash? The Burnaburiash of the el-Amarna letters ruled Babylon sometime in 910-880 RC. When Babylonian king, Nabu-apla-iddina, died about 910 BIC, his son, Marduk-zakir-shumi, ascended the throne. His brother Marduk-Bel-usate rebelled against him and he was forced to call on Shalmaneser III to help him. Shalmaneser defeated Marduk-Bel-usate and then "joined Babylonia and Assyria together". Thus, Shalmaneser III was the king of Babylon during the Amarna era. This agrees with Velikovsky's identification [Velikovsky, 1952]. Many kings who conquered foreign lands took another name. It is possible that Shalmaneser took the name Burnaburiash as king of Babylon. Shalmaneser III also took the titles 'Great King', 'King of the Universe' [Oppenheim, 1969a, p.233]. Thus he meets the conditions necessary for the Amarna king, Burnaburiash.

A seal of Kidin-Marduk, son of Sa-ilima-damqa, 'the Great Official of Burnaburiash', the 'King of All', was found in Mycenaean strata at Thebes Greece [Bacon, 1971, p.87]. This stratum is Mycenaean. Its Burnaburiash belongs to the Amarna era and per RC must be Shalmaneser III. Archaeologists found lapis lazuli and agate cylinder seals in the same strata [Platon, N. 1964. p.859-61]. The seals were classified as Mycenaean, Kassite/Babylonian of the 14th century and older Babylonian. One was classified as Mitannian and another was Syro-Hittite. According to the RC model, the Mitannian, Syro-Hittite and Mycenaean era is the 10th and 9th century but the Kassite and older Babylonian seals are dated to the 14th and 15th century. But, Sa-ilima-damqa is a very rare name. It is found in Assyria during only one reign, that of Assurnasirpal. He is the eponym for year 880 GAD. His son Kidin-Marduk is the same generation as Shalmaneser III. Thus, the Kassite and older Babylonian seals are not a product of 14th century Babylon but the 9th century.

In Shalmaneser's 6th year, he faced a coalition of forces headed by a commander named Biridri. The coalition included Aduni and Matinu-Baal and the Prince of Asu [Oppenheim, 1969a]. Velikovsky identifies Biridia in the Amarna period as the Commandant of Meggido. He notes a King Aduni mentioned in Letter 75; a Mut-Baal sender of Letter 255; and in Letter 150, Abimilki, King of Tyre, mentions Uzu [Velikovsky, 1952, pp. 310-11]. Hittite King, Suppilulimas I wrote a congratulatory letter to Pharaoh Tutankhamun who could be Saplel, King of Hattina, mentioned in Shalmaneser's annals [Oppenheim, 1969b] These Syrian rulers appear both in the Amarna letters and the 9th century annals of Shalmaneser III. Lastly, in Letter 55 to Akhenaten, Abimilki, king of Tyre, refers to himself three times as the "servant of Shalmatiata". The fall of Tyre to Shalmaneser in year 18, 897 BIC, agrees with the date of the Letter 155 in the reign of Akhenaten is 898-882 RC.

Burnaburiash's Amarna (Letter 9) complained of Egypt's reception of the Assyrian king because he had asked Egypt to stop trade with him in a prior letter [Oppenheim, 1967, p. 116]. Burnaburiash's claim that Assyrians were his subjects and his objection to Egypt's recognition of the Assyrians are consistent only if Assyria was in revolt against him at that time. It was led initially by Assur-danin-apli, son of Shalmaneser. Shalmaneser was forced to seek refuge in Babylon. After his death, his son, Shamsi-Adad V, fought for several years to quell the rebellion. During that time, a non-canonical Assur-uballit could have claimed the throne of Assyria, as 'King of All'.

I agree about the Habiru being bandits or mercenaries, not an ethnic term.

In an earlier post I said I disagreed with Velikovsky's identification for the Northern Kingdom ruler and went along with many others who insist Labaya must be the Northern Kingdom ruler. But I've gone over the arguments again and changed my mind.  Gubla is used of Byblos but also of other cities too. So now Rib-Addi king of Sumur and Gubla the Northern Kingdom Omrid ruler of Jezreel and Samaria I do agree with.

But I disagree on that being Ahab, since the Rebellion of "The people of Mesh" (Mesha and his Moabites) is going on right from the beginning of this period, we're in the reign of Jehoram not Ahab.

The whole Jezebel-Nefertiti connection suggested by SpecialtyInterests I don't like.

Who is Labaya then?

Labaya and his questionable behavior seems to have some link to the "people of the rebel Mesh".  2 Chronicles 20 says Ammonites were allied with Mesha's rebellion.  "It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle".  Shalmaneser records that at the Battle of Qargar "King Ba'asa, son of Ruhubi, of the land of Ammon sent 100 soldiers."  Note, "son of Ruhubi" here could mean "House of Ruhubi".  Labaya's son Mutbaal ruled in the Transjordan region, the geographical clues for Labaya himself are unclear and possibly misleading, Shechem was not his Capital as some have assumed for example.

On the other hand Labaya's role seems too duplicitous to be an obvious ally like the Amonites.   But I'm still leaning towards a Transjordan location.

On further thought I feel that's unlikely to.  Those who want to make Labaya a northern Kingdom ruler like to minimize the references to Shechem in the Labaya letter, saying they don't make Shechem his capital city but only that he's responsible for it.  But in my current view, I'm coming to think Maybe this is simply telling us Labaya is a governor entrusted with the city of Shechem, and maybe also areas around Shechem like Mount Gerizim and Ebal.

Velikovsky did NOT believe in the infallibility of Scripture. Which of course is an assumption many critics of revised chronology make about all revised chronologists. This fact about him is most apparent in the part of Ages in Chaos about the Death of Ahab. He takes it from what he saw as a contradiction between this verse.

The Tel Dan Stele discovered since Veilikovsky's time confirms Jehoram existed, but creates other confusion.

II Kings 1:17 "So he died according to the word of the LORD which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son."

And these two verses.

II Kings 3:1 "Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years."

II Kings 8:16 "And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign."

There is no contradiction here however, he'd have known this if he'd studied Ussher's chronology. Jehoshaphat made his son a co-ruler for the latter years of his reign, this is why the 18th year of Jehoshaphat can also be the second year of Jehoram.

As for the fact that Ahab did Repent after Elijah rebuked him over the Naboth business. That was negated when Ahab sinned again believing the False Prophets over Micaiah.

But Velikovsky creates a whole convoluted theory that Ahab survived the battle of Ramoth-Gilead and lived another 9 years.

Mesha of Moab's rebellion was right after Israel's defeat at Ramoth-Gilead, Velikovsky sees the Moabite stone documenting this event as saying it was in the Middle of Ahab's reign, not after he died. First off the stone sounds like Mesha's relating a Prophesy made by a Prophet of Chemosh, who's Prophecy may have came true but not completely accurately. But also if it was made immediately at the start of the rebellion he may not have heard of Ahab's death yet.  At any rate Ahab is not named on the Stone.

Regardless of those arguments, not all readings of the Mesha Stele even agree with the one Velikovsky used to support his theory.

As for his argument that Rib-Addi refers to himself as an old man?  Solomon is called an old man when he died, but he never lived to see 60.  We don't know how old Jehoram was when he took the throne, but I think it likely all three of Ahab's named children where born before Omri died.  The context of the letter is mainly that he was in too poor health to travel to visit Pharaoh.  He could have been lying/making excuses and just didn't want to go to Egypt, or he could have had any number of illnesses or injuries.

As for his argument about there being not even enough time according to the Assyrian inscriptions of the reign of Shalmaneser between Qarqar (where an Ahab of Israel or Jezreel is mentioned) and when Jehu gave his tribute.  A few possibilities.

1. The two inscriptions could have been counting his reign differently, his becoming King of Babylon presents one excuse for different starting points.

2. Some have argued that Jehu is just an incomplete inscription of Jehoram.  Based on Jehu not being a son of Omri as the inscription says, and a purely conjectural opinion that Jehu wouldn't give tribute to Shalmaneser.  The latter argument however is a naive interpretation of Jehu's character.  And for the former, the Assyrians called the Northern Kingdom in general the "House of Omri" well after his dynasty ended.

3. The leaders Shalmaneser fought at Qargar he refers to in general as Sars (princes) and refers to no individual one by a specific title.  The Bible in this period uses Sars frequently of City governors, Assyrians never used Sar this way strictly, but this refers to foreign leaders here, who knows how accurate their info on their enemies even was.

Ahab had at least 70 sons we're told, only two are named, and probably neither of those even included in the referenced 70 who Jehu massacred at Jezreel.  Kings especially back then usually named at least one son after themselves.  And when you have that many your bound to run out of original ideas.  So I think the Ahab at Qarqar may actually have been a brother of the reigning King and son of Ahab who was appointed Sar of Jezreel and entrusted with some key military authority and thus also been the General sent to command Israel's contribution to the Qargar war.

Or maybe this Israelite Sar was simply refereed to as "Ben Ahab" (Son of Ahab)  but some poor communication caused the Assyrian record to only hear the Ahab part.

But also, I don't think Jehoram was that king's original birth name, Jezebel would not likely have given her Son a Yahweh theophoric name.  We are told Jerhoram broke with her Mother's religion and returned to the religion of Jeroboam (which I believe was never a non Yahweh religion, but simply worshiped him in an Idolatrous fashion).  So he may have taken the name Jehoram when he did that, but was at birth Ahab II.

Leaving Amarna now, lets go to other Egyptian material from the same period.

Shasu is a term used in the Soleb Temple built by Amenhotep III and latter copied by Seti I and Ramesses II.  The 19th Dynasty Pharaohs may not have accurately known what the various Shasus originally refereed to.

They're all in the Transjorabn region, the list mentions six groups of Shasu: the Shasu of S'rr, the Shasu of Rbn, the Shasu of Sm't, the Shasu of Wrbr, the Shasu of Yhw, and the Shasu of Pysps.  And there are also refrences elsewhere to a Shasu of Edom,  Since Seir was the holy mountain of Edom they're likely the same group.  The Shasu of Rbn I think is likely the tribe of Reuben.

 The "Shasu of Yhw" is popularly speculated as having something to do with the Biblical YHWH, and I indeed believe there were Yahweh worshipers in the Transjordan region at this time.  But this would be the only occasion where the name after Shasu refers to a deity they worship rather then a tribal or regional name.

I then thought, "Yhw is just as similar to Yhwo (Jehu) as it is to YHWH".  And Jehu was in Rammoth-Giliead, a Transjordan region, before he was anointed King and given his mission to overthrow the Omrids.  Maybe the Shasu of Yhw are the Shasu of Jehu, maybe Jehu was not his personal name but the name of a Clan he was the leader of?

For a different perspective you can read Amarna Names.  The least credible claim made there is Labaya as Mesha, but the argument for the name actually meaning "The Moabite" is interesting.  Now I have agreed here that Labaya was in cahoots with Mesha.  Maybe he was called the Moabite because he was ethnically Moabite or half Moabite?

Friday, March 21, 2014

Where I differ from Velikovsky

I agree with the basic pillars of Immanuel Velikovsky's Egyptian chronology (Middle Kingdom Exodus with the Hyksos invading some time after the Red Sea incident, Thuthmosis III as Shishak, El Amarna era during the divided Kingdom, Ramses II as Necho, Ramses III as Nectenbos of Diodorus with the Prstt being the Persian Empire and Sea Peoples as Ionian Greeks, The Maunier Stele depicts Alexander's visit to the Siwa Oasis).

 I don't agree with his weird theories about the planets though.

Rohl I don't agree with on Egyptian chronology, but I like his identification of Enmerkar with Nimrod and Eridu with Babel and have written my own study on that subject.

I do want to discus some of the details of Velikovsky and his contemporary supporters' model I disagree with.

On the Hyksos Amalekites connection which I've touched on elsewhere I just want to say I feel it's not that simple. The Hyksos were many tribes of Asiatic peoples. They included the Amalekites and possibly other Edomite tribes (I think the king remembered by Greek myth as Belus was an Edomite King connected in some way to Bela son of Beor of Genesis 36:32&33), I think they had a Midianite aspect too (Hor II of the 13th Dynasty I think was the Midanite king Hur mentioned in The Bible). Archaeology clearly shows they had an Amorite aspect at all.

The most prominent is Hatshepsut as the Queen of Sheba. If she was an Egyptian queen The Bible wouldn't have obscured that, it dealt with Solomon's interactions with Egypt unambiguously both before and after this. Also since Tuthmosis I must be the Pharaoh who's daughter Solomon married, Hatshepsut was her Sister. If this Queen was Solomon's sister in law that wouldn't been overlooked.

Yeshua calls her the "Queen of The South" in Matthew 12:42 and Luke 11:31. And then Daniel 11 is cited where the "King of The South" is consistently Egypt. South in Biblical geography is south of Israel/Jerusalem, in the context of Alexander's successors only Ptolemy is south of Israel, and Egypt was the core of his Kingdom but not all of it.

There are three Shebas on the Table of Nations, Two in Genesis 10 and another being Abrahamic. The two in Genesis 10 are one Hamitic/Cushite and the other Semitic/Joktanite. But in both I Kings 10 and II Chronicles 11 the Queen of Sheba narrative is linked to Ophir another Joktanite name. And the other two Shebas are virtually inseparable from the Dedan who is their brother, but no Dedan is alluded to here.

Serious Archaeologists all know that Sheba was the name of a Kingdom in southern Arabia, modern Yemen. ( Israel Finkelstein, Neil Asher Silberman,David and Solomon: In Search of the Bible's Sacred Kings and the Roots of the Western Tradition p. 167). The Saba that was a capital of Nubia/Ethiopia didn't appears till very late, Meroƫ was their Capital until after the fall of the 25th Dynasty (When Nubia ruled Egypt). The Cushite Sheba of Genesis 10 I believe settled in Ancient India where he was deified as Shiva and his rather Ramaah as Rama an avatar of Vishnu.

I do believe the Ark of the Covenant came to Ethiopia. But the Menelik legend is propaganda created by the Christian Auxomite kings to give them a Biblical lineage. I believe Graham Hancock and Bob Cornuke's theory for how it got there. First being at Elephantine island from sometime after King Manasseh's reign of terror to the time of Cambyses.

The Arabic traditions of Balqis/Bilqis/Bilquis did exist in Pre-Islamic times (Mohammed didn't really come up with much of anything new) and so have good reason to be viewed as more Ancient and Valid then the purely invented Ethiopian legend.

I do believe Hatshepsut probably visited Solomon also. The Bible says many rulers come to visit Solomon and witness his Wisdom. The Queen of Sheba is singled out NOT because she's the most important by secular standards, but because she became a Saved individual, so Yeshua cited her as such.

So I do agree that Punt was an Egyptian name for Canaan/Israel. And I don't think the similarity between Make-Ra (A name of Hatshepsut) and Makeda (The name of the Queen of Sheba in the Ethiopian traditions) is a coincidence. I think various Egytpian Jews, first at Elephantine and then latter in Alexandria and the Onias colony, drew the same false conclusion and began giving her that name. And this may have influenced Josephus who was very familiar with Alexandrian Jewish traditions.

El Amarna period.

I agree with Velikovsky's on Jehoshaphat as Ebed-Tov/Abdi-Heba King of Jerusalem and Mesha King of Moab with the Mesh of the Amarna letters. The Amarna letters also lsit 3 of the Captains of Jehoshaphat from II Chronicles 17:14-19. Addudani/Addadani=Adna and Ada-danu mentioned by Shalmaneser in 825 BC, "Son of Zuchru" = "son of Zichri", Iahzibada=Iehozabad/Jehozabad.

And I agree about the Habiru being bandits or mercenaries, not an ethnic term.

But his identity for Ahab is very problematic. Gubla is the Amarna letters name for Byblos not Jezreel. So Rib-Addi/Rib-Hadda was not Israelite.

Labaya I feel is logically is Ahab, (or whoever the Northern Kingdom ruler was at the time). The whole Jezebel-Nefertiti connection suggested by SpecialtyInterests I don't like however.

Velikovsky's references to "Sodomites" is really weird, he's unaware that that is a reference to Sodom only in English.

Velikovsky did NOT believe in the infallibility of Scripture. Which of course is an assumption many critics of revised chronology make about all revised chronologists. This fact about him is most apparent in the part of Age sin Chaos about the Death of Ahab. He basis it on what he saw as a contradiction between this verse.

II Kings 1:17 "So he died according to the word of the LORD which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son."

And these two verses.

II Kings 3:1 "Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years."

II Kings 8:16 "And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign."

There is no contradiction here however, he'd know this if he'd studied Ussher's chronology. Jehoshaphat made his son a co ruler for the latter years of his reign, this is why the 18th year of Jehoshaphat can also be the second year of Jehoram.

As for the fact that Ahab did Repent after Elijah rebuked him over the Naboth business. That was negated when Ahab sinned again believing the False Prophets over Micaiah.

But Velikovsky creates a whole convoluted theory that Ahab survived the battle of Ramoth-Gilead and lived another 9 years.

Mesha of Moab's rebellion was right after Israel's defeat at Ramoth-Gilead, Velikovsky sees the Moabite stone documenting this event as saying it was in the Middle of Ahab's reign, not after he died. First off the stone sounds like he's relating a Prophesy made by a Prophet of Chemosh, who's Prophecy may have came true not not completely accurately. But also if it was made immediately at the start of the rebellion he may not have heard of Ahab's death yet.

Regardless of those arguments, not all readings of the Mesha Stele even agree with the one Velikovsky used to support his theory.

The Denyen of the Greek Islands

I said I agreed about the Prstt being the Persian Empire and Sea Peoples as Ionian Greeks. But his Identity of the "Peoples of the Islands" the Denyen as Athens I think is silly. The Denyen are also in the Amarna letters where they are in northern Syria, very northern, by the modern Turkish border. Associated with Hammath. Their also identified with Adana is Cilicia.

"And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan." Deuteronomy 33:22

The Tribe of Dan originally settled north of the Philistine Lands, around the port city of Joppa/Jaffa modern Tel-Aviv. The books of Joshua and Judges both record events when Danites left their allotted land traveled north conquered a city and renamed it Dan.

"And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father." Joshua 19:47

The Judges 18 account, where the City is Laish, is often assumed to be the same event. There are however several differences between the two accounts:

1. In the Book of Joshua the children of Dan had received an inheritance in the south but it was insufficient for them and so they went to fight against Leshem. In Judges though the Danites were in the region of Zorah and Eshtaol (in the south) they had yet not taken possession of their own.

2. In Judges, at least at first, only six hundred went forth after receiving the report of a reconnoitering mission: on the other hand, the Book of Joshua may be understood to say that all (or nearly all) of Dan went to fight.

3. In the Book of Joshua the city taken is called Leshem: In Judges the city is called LAISH. Some Commentators have tried to state that "Leshem" and "Laish" are different forms of the same word but "leshem" in Hebrew is a type of precious stone (maybe amber) while "laish" means a young male lion.

The Joshua account refers to the Dan that is frequently used as an idiom of the Northern Border of the Kingdom, where Jeroboam built one of his Idols, and which on the map of modern Israel is in the Golan heights on the Lebanon border.

The Judges event is clearly much further north. They encountered Sidonians, but those Sidonians are also implied to be far from home. Laish is also know as Luash and the Danites who migrated there became known as Dananu.

The king of Sma'al in the valley north of ASI (Orontes embouchemont) on the edge of LUASH (LIASH) called himself "KING of the DANIM" i.e. of the Danes of Dan. The Danes (Dananu) also controlled the neighbouring area of Cilicia and at one stage their capital was Adana by Tarsis of Cilicia and their suzerainity reached as far north as Karatepe. A bi-lingual inscription of theirs found at Karatepe employs a Phoenician type of Hebrew and a version of Hittite. Branches of the Hittites in Anatolia neighboured the Dananu of Cilicia. This northern portion of Dan is referred to variously as Dananu, Danau, Denye, Denyen, Danuna.

Above I've borrowed a great deal from Britam's "Dan and the Serpent Way" study. I don't agree with all of Britam's premise obviously, or any other form of British Israelism, but Dan does have a unique history.

Secular scholars agree on connecting the Denyen to the Tribe of Dan, you can read about it on Wikipedia's Denyen and Dan pages, but the sequence is reversed.  They believe the Denyen traveled south and became incorporated into the Hebrew confederation. This supports their desire to claim that the various Tribes of Israel didn't even really have a common origin. Traditional chronology makes that argument easy for them but still doesn't make the Biblical picture impossible. But revised chronology makes it indisputable which Dan came first.

The connection Dan has to Greece, is Biblically alluded to in Ezekiel 27.