So I'd commented on Velikovsky's Dan as Baalbek theory before. I no longer agree with that theory but have came up with one similar.
While Baalbek was a site with Temples going way back into the Bronze Age, the most impressive structures there now are Roman ones, chiefly The Temple to Jupiter built by Hadrian. It seems like originally the far more important cult center was to the West, in the eastern part of the Byblos District of Modern Lebanon.
A site in that region called Afqa/Afka/Apheca/Afeka is one of the sites proposed to be the Aphik/Aphek allotted to Asher in Joshua 19:30 and Judges 1:31. Marvin H. Pope of Yale University proposed that somewhere in this area was the ancient home of El referred to in the Ugarit texts. In Greek Mythology this same region is associated with the myth of Adonis/Adonais who's name comes from the Biblical Hebrew Adoni/Adonai which is not otherwise known to have been used by Canaanites who preferred Baal as their word for calling a god Lord. So I really do think this is evidence this cult was a Paganized worship of of the God of Abraham.
Both those references to Asher's Aphik mentioned a Rehob nearby. If this is the same Rehob that is identified with the "Entering in of Hamath" in Numbers 13:21 as well as the Bethrehob of Laish in Judges 18, then that is the city of Northern Dan. Judges 1:31 lists these cites as among those Asher didn't drive the Canaanites out of, so that's consistent with them still being Canaanite when Dan arrives later.
My current theory reads that verse as making them the northern most of those cities and Accho/Acco the Sothern Most. Accho is the city called Ptolemais in Greco-Roman times and thus in The New Testament, Acre by the Crusaders and is now known as Akka in modern Israel. It would be the only of the Judges 1:31 cities that is today in Israel rather then Lebanon. And Asher unlike the tribes in the surrounding verses didn't even make these Canaanite cities Tributaries, they remained fully independent.
So Rehob/Laish/Dan is probably Yanouh (the nearby temples at Qaalat Faqra and Yammoune are also interesting).
For Naphtali the main cities they didn't drive the Canaanites out of, but that they did make Tributaries, were Beth-Anath and Bethshemesh according to Judges 1:33. These Tributaries I think were still practicing their Native Baal Worship however. Two of the sites proposed for Beth-Anath are in South Eastern Lebanon close to the proper Naphtalite territory.
More then one city is called Beth-Shemesh in the Hebrew Bible since naturally there were many Houses of Sun Worship. The one west of Jerusalem was no longer in use by Hellenistic times. The Bethshemesh in the Land of Egypt mentioned in Jeremiah 43:13 we know was called Heliopolis by the Greeks. Baalbek was also called Heliopolis by the Greeks.
Baalbek and Afqa are close to being on the same Latitude, along with the port city of Byblos. In 1 Kings 5:18 what the KJV weirdly translated "Stonequarers" is actually Gibilites or people of Gebel/Byblos. Since a Maternal Danite was the architect of The Temple I consider this evidence Gebel was Dan's port city.
The Byblos District is among the regions of Lebanon where today the majority of the population is Maronite. I have a theory that the Maronites are the modern descendants of the Danites. They are significantly the Majority of Christians in Lebanon, and DNA studies have shown the Lebanese Christians to be among the groups even closer related to The Jews then the Arabs are. Since the people classified as Arabs includes the Ishmaelites, Keturites, Edomites and probably now also descendants of Moab and Ammon, that would have to make The Maronites fellow descendants of the Twelve Tribes of Israel.
The Adonis connection also means this region's version of Astarte might be the version who became Aphrodite after entering Greece through the Southern Peloponnese. The same region of Greece said to have been colonized by Danoi/Danaans.
